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This coming
Tuesday, September 19, is National “Talk like a
Pirate Day.” Its founders relate it’s origin in June 1995 this way: “We were
playing racquetball, not well but gamely. On this day, for reasons we still
don’t quite understand, we started giving our encouragement in pirate slang.
Reaching for a low shot that, and straining something best left unstrained,
led to the first 'Arrr!'
which started something. One thing led to another. 'That
be a fine cannonade,' one said, to be followed by,
'Now watch as I fire a broadside straight into
your yardarm!' and other such helpful phrases. By
the time our hour on the court was over, we realized that lapsing into
pirate lingo had made the game more fun and the time pass more quickly. We
decided then and there that what was needed was a new national holiday, Talk
Like a Pirate Day.”
On the port and starboard of their website they ask and answer some basic
questions: Q. The big one: Why? A. Why not?
Talking like a pirate is fun. It's really that simple. It adds a zest, a
swagger, to your every day conversation. Or if you need another reason? Go,
have a beer, burp in public. Say "Aarrr!!" You know that would feel
good! They point out that there can be a lot of fun.
How about Talk Like
A Pirate Day
in church. For example,
“The choir will now sing, "How Great Thou Aaarrrrt!" They offer jokes that
Bob Nelson or Thurmond Hood would be proud of: "What's the pirate movie
rated? - Arrr!" "What kind o' socks does a
pirate wear? - Arrrrgyle!" "What's the problem with the way a pirate speaks?
- Arrrrticulation!" They remind us that when they urge us to
talk like a pirate, they don't mean we should
act
like pirates. The Pirate
Guys are solidly against pillaging, plundering and slaughtering like
pirates.
So what do you think? On
Tuesday, Jane Russell is our office volunteer.
Should we ask her to answer the phone with
“Ahoy, me hearty!”? If the caller makes any protest, should we then have
Jane call him a scurvy dog who will soon be walking the plank and ending up
in (here he is again!) Davy Jones’ locker. It could be lots of fun!
I am sure that today’s Lectionary passage in
James
wasn’t chosen to coincide with Talk Like a Pirate Day.
But it is fitting to see how James sets his jib as
he talks about taming the tongue. “Look at ships,” he sounds like a salty
sea dog; “though they are so large that it takes strong winds to drive them,
yet they are guided by a very small rudder wherever the will of the pilot
directs. So also the tongue is a small member, yet it boasts of great
exploits” Makes you want to say “aye, aye Skipper”
The tongue is a small but powerful instrument, able to have a huge effect
just like the rudder on a pirate ship. Think of the power of words you have
heard, or that you have spoken, over the course of your life. “You are too
small to be a good basketball player”. “Girls should steer clear of science
and engineering.” “You can’t be a Christian and believe that!” “You are just
a loser!” “You were born on the wrong side of the tracks."
"You’ll never amount to much!”
While we might enjoy having one day to Talk Like a Pirate,
our challenge is to figure out what it means for us to Talk Like a Christian;
not just one day but every day, to every one, on every occasion
- private and public. You see we can’t use our
tongues to “bless the Lord and Father” one minute, and then “curse those who
are made in the likeness of God” the next. It is not appropriate to offer up
enthusiastic praise to God on Sunday, and then call your coworker a stinking
bilge rat on Monday!
For one day it’s pretty easy to talk like a pirate, since all you need to do
is pepper your speech with the occasional “Ahoy!” “Avast!” and “Arrr!”
Faithful Christian speech however requires more than the proper vocabulary.
To talk as a Christian, we need to realize that all the other people with
whom we speak are, like us, created in God’s image.
They are women and men into whom God breathed
life, imbued with a holiness and a sacredness that comes straight from their
Creator. To talk like a Christian is to talk in ways that reflect God’s word:
a Word that has been from the beginning and always will be always
creative, redemptive, nurturing, up building, gentle, loving, tender, warm,
affirming.
This section of the letter of James is a lengthy development of the
admonition in
1:19,
“let everyone be quick to listen, slow to speak, slow to anger.”
Specifically, this discussion is directed
especially to and at teachers, those whose ministry is exercised
particularly through speaking to others. Now before you all sit back and
watch me struggle with this text, you are all still as we might say, “on the
hook” as well. What James holds out to all of us here is the ideal that our
speech reflects our striving to become wholly what we are created to be.
James uses vivid metaphors to describe the power of speech, he wants us to
recognize that our speech, what we say, how we say it is crucial if we are
to let our faith been seen in action; the focus we
had last week.
In our day, speech proliferates in many forms,
not only orally, but in written modes and by all
manner of electronic communication.
People can become careless in their speech. Likely
many of us will be aware of situations where someone made unhelpful remarks
in an ill-advised email sent "Reply
To All". James’ image of
a forest fire is exactly on point in such a situation.
Like a doctor who examines a patient by asking them to stick out their
tongue, so our speech reveals the true intent of
the heart. What we say,
how we say it and where we say it reveals much
about how we are growing in response to God’s grace. Scientists
tell us that when we hear a word, the physical movement that enters our ear
activates 24,000 tiny nerves which react through the limbic system and
results in the pituitary gland sending hormones into the body. When we hear
harsh or painful words, the resultant chemical reaction lasts 72 hours! If
all someone ever hears is damaging speech, no wonder are perpetually
agitated and upset! For people like me, it is a
very risky thing to use words that have great power to shape reality! I am
glad you hear my words and not those who preach hate or prejudice or
superiority or arrogance. However much you sense my passion for some matter
of public policy, you never will hear me as Pat
Robertson does from time to time, call down God’s wrath on some specific
community because of how they acted or voted.
Let me remind you of four movies that encapsulate much that is redemptive
about real Christian speech: A Christmas Story, 12 Angry Men, All the
President’s Men and Good Night, and Good Luck.
A Christmas Story is the classic comedy about little Ralphie’s quest for a
particular BB gun with which, he is warned over and over, he will “shoot his
eye out.” Remember the scene in when Ralphie’s friend, Flick, responds to a
triple-dog dare by licking a frozen lamp post, and how the fire department
has to come to help get Flick’s tongue free. I offer this today as a moment
of levity because this is some hard stuff, and it gets real personal! But
Flick stuck to that frozen lamppost reminds us that the misuse of the tongue
can have disastrous results.
In the movie “Twelve Angry Men” we see both the positive and the negative
power of the tongue. Juror Eight (Henry Fonda) is
the only one of the twelve in the Jury room unwilling to slap an immediate
label of “guilty” onto the low-income, non-White-looking, teenaged
defendant. The odds are against Juror Eight. The
other eleven jurors either have hastily concluded that the defendant is
guilty or have simply settled on the verdict so that they can be done and
move on to other things, such as attending a ball game, or getting out of
the heat. By their speech, several jurors reveal
their prejudices, and hurl insults and accusations at each other. Then there
is Juror Eight, who uses his tongue as a tool of
level-headed tenacity. Through his persuasive, reasonable speech, he is able
to challenge the other jurors’ beliefs about the defendant, until at the
movie’s end, the unanimous verdict is “not-guilty.” Clearly, the film shows
that the tongue can spark destruction, but it can also generate hope and
salvation.
In “All the President’s Men”, we also see the
positive and negative sides of not only speech, but words in general.
President Nixon ordered illegal actions that led to his downfall, just as
the oral words of Deep Throat and the written words of Carl Bernstein and
Bob Woodward accomplish good by establishing the truth of what was going on
in the corrupt administration. The movie shows words of tongue and
typewriter both as a destroying fire, and a refining, purifying fire.
More recently a dazzling example of journalism, and the dual power of words
was seen in “Good Night, and Good Luck.” This movie was made in black and
white to re-tell the clash between journalist Edward R. Murrow and Sen.
Joseph McCarthy. McCarthy’s words were a spiteful, hateful, raging fire, in
contrast Murrow’s words were reasoned and calm. Murrow speaks out against
McCarthy, knowing that doing so will have implications for himself and his
network, CBS. This movie reminds us that as Christians,
there are times we must respond to the wicked tongue, not with silence, but
a virtuous tongue.
I would commend to you these words from
Colossians 4:6,
“When you speak, seek to choose words that build up the other person. Let
your speech always be gracious, seasoned with salt.”
In New Testament times, salt was the primary
preservative, so we are directed to speak in ways that preserve the other
person. To talk like a Christian means is to speak
words that will help a person or a group experience grace and the fullness
of their own identity and their belonging to the community. So think:
What can you say to your child, your parents, your
spouse, your partner, your neighbor and your colleague,
to someone you meet in the grocery line or at the bar? What can you say that
has a chance of helping that person experience a sense of love and God’s
affirmation? What can you say that will hold out to that person all the
possibilities for growth and participation that come from knowing they
belong to God? Sure this is not easy, but it is not impossible either.
And it is full of hope;
for the speaking of such a word can create a climate where the other person
can respond.
Finally, when we talk like a Christian, our aim is to speak in a way that is
in line with the teachings of Jesus. This is an enormous challenge for us,
because Jesus takes speech seriously and he issues numerous warnings about
the consequences of our language. For Jesus, words are never cheap;
and they always pack a punch. “You have heard that it was said to
those of ancient times, ‘You shall not murder.’” No surprise there. But then
Jesus says, “But I say to you that if you are angry with a brother or
sister, you will be liable to judgment." Jesus
warns us against using empty phrases in our prayers, Jesus tells us not to
judge others, and wraps everything up in the command to “do to others as you
would have them do to you”. For Jesus, words are every bit as important as
actions, because words have the power to build up or break down.
Talking is more than chit-chat according to Jesus. It’s a matter of life and
death, with words of love and forgiveness having a radically different
impact than words of hate and condemnation. As the Word of God in human
flesh, Jesus takes all of this very personally.
On Tuesday you can decide for yourself whether or not to observe, Talk Like
a Pirate Day. It’s all in good fun, it’s a way to feel bold and daring and
it really won’t affect you - unless you slip up
and call your boss a scurvy ol’ sea dog!
But all of us who would seek to trust our lives to Jesus Christ, all of us
who seek to be Christian people, we need to Talk Like a Christian. As
we do, we’ll be setting sail with Jesus on a most
amazing adventure, on land and sea, as part of a very diverse and
interesting crew, all different yet all persons made in God’s likeness, all
seeking to serve and follow our Captain, Jesus Christ, the Word of God made
flesh for our sake and for our salvation. And all God’s people and all God’s
pirates said:
Arrrrrrmen! |