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18-Jun-2006

SCRIPTURE:

SERMON:
 


1 Samuel 15:34-16:13  Mark 4:26-34

Feeling Competent?  (Rev. Brent Anderson)

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One of the funny things about being a pastor, especially a Presbyterian pastor, is how people respond when they find out that you are clergy. Unlike our Episcopalian or Catholic comrades, as you know Presbyterian pastors don't normally wear a clergy collar to identify themselves. And so out in public, people don't know that we a are pastors unless we tell them. It's strange and usually a little awkward the reaction people have when I tell them that I am a minister.

One of my good friends was getting married and I attended the rehearsal dinner. I had been sitting across the table talking to one of his other groomsmen over the course of a long dinner. Of course he had been drinking a little, but nothing too inappropriate was done or said. I asked him about himself, what he did for a living, etc. And, we engaged in a light, friendly and fun conversation. He was funny and had a lot of funny stories. Finally, he asked me what I did for a living and so I told him, "I am a minister."

His jaw dropped and his face went completely white - he was stunned. After a very awkward silence, he said, "I don't know what to say. I'm sorry. I don't know... forgive me if I said anything wrong... I don't know what to say." He was so embarrassed. And I was thinking to myself, "What's going on with this guy? Why is he so horrified?" He was perfectly at ease before. But, as soon as he found out that I was a pastor his whole mood changed. His whole sense of self was thrown off kilter and his confidence was shaken.

Do you want to kill a party? Just invite your pastor and watch people squirm. This happens more often than you could ever imagine, both with people who never go to church and with long-time members.

Now be honest! Is it something we do that makes people react like this and feel this way? What do you think? Is it that they just feel guilty? That somehow through us, they feel that their way of living... their way of being is exposed and they don't like it? Do they feel like they have let God down? Is it that they feel judged, either by us or by God? Could they be unsure of God's love and acceptance? Or, could it be that we somehow serve to awaken their conscience? I don't know. It's an interesting phenomenon.

Another interesting phenomenon in churches and other organizations is the often-quoted statistic that 80% of the work is done by 20% of the people. If this is true, then what is it that is preventing that other 80% from doing their fair share - from answering God's call? It's not just a question of work; it is a theological problem. I'm not talking about cleaning the toilets and mowing the lawn, though those are necessary tasks. I'm talking about responding, in a meaningful and fruitful way, to the work of God in this church and in this world.

Today we are beginning a new sermon series based on the Old Testament readings from 1st and 2nd Samuel regarding the life and reign of King David.

Samuel the prophet, the last of the great Judges of Israel, has just publicly humiliated Saul, the first King of Israel. Saul the great military commander, tall, courageous, considered to be the most handsome man in all of Israel, had disobeyed God. God had ordered Saul and his army to completely annihilate the Amalekites; to kill every man, woman and child and to destroy all of their possessions; all of their sheep, all of their cattle. These are the same Amalekites that attacked and tormented the Israelites in the desert as they fled from slavery in Egypt. They are to be wiped off the face of the earth.

Yet, Saul and his men disobey the command of God. They capture the King of the Amalekites alive and hold him as a hostage. And although they destroy most of the sheep and cattle, they keep the best for themselves.

Samuel confronts Saul. He asks Saul if he has fulfilled the command of God and Saul says yes. When asked about the sheep and cattle, Saul replies that they have saved them only so that they can later sacrifice them to God at Gilgal.

God is sorry and Samuel is angry. Samuel tells Saul that God has rejected him as King of Israel and that God will give his kingdom to one of his neighbors. He hacks King Agag of the Amalekites to pieces and worships the repentant Saul one last time. And this is where our
passage greets us. The prophet and the king go their separate ways.

Now Samuel is told by God to fill his horn with oil and go to Bethlehem to anoint a new King of Israel from the sons of Jesse. As Eugene Peterson writes, "the first move of this God-initiated replacement of Saul is framed by the human emotion of fear." Samuel is afraid. He essentially says to God, "What of Saul hears about this and tries to kill me?" This is the same Samuel who has just publicly humiliated Saul; the same Samuel who takes the King of the Amalekites and cuts him to pieces. Not the actions of a fearful prophet. But now he is afraid of Saul??

Well, God gives Samuel the cover story that he needs, saying "If anyone asks why you are going to Bethlehem, tell them that you are going there to offer a sacrifice to me." And despite his fear of Saul, Samuel goes. And, notice what happens when Samuel arrives in Bethlehem. The elders of the city see him arriving with a holy heifer and
they are terrified. Why has Samuel come to them? Is the great prophet coming in peace or has he come to exact God's judgment upon them?

Regardless of why they are afraid, the point is that they are. And so Samuel has come to assure them that their pastor, their priest, has come in peace. He invites them to sanctify themselves and to join him at the sacrifice.

Now, it is unclear whether or not anyone knows the real reason for Samuel's visit. And, it is unclear to Samuel which of the eight sons of Jesse he is to anoint as the new King of Israel. The only thing God has told him is that one of the sons of Jesse will be the new king and he will know which one when he sees him.

As Jesse's firstborn, Eliab, approaches the sacrificial table, Samuel thinks to himself, "This surely must be Yahweh's anointed.", which is followed by one of the scripture's
most famous verses "But the Lord said to Samuel, 'Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.' One down... six to go. So Jesse calls his next son and he too is rejected. And then the next... and the next... and the next. Until finally, all seven were rejected by Samuel. Samuel is surprised and he asks Jesse, "Is this it? Is this all of your sons?" It apparently never occurred to Jesse that little brother David was good for anything more than menial farm work.

As Eugene Peterson states, "The choice of David, the most unlikely of the brothers, has entered Christian imagination as a characteristic mark of God's electing grace."
Paul's way of putting it was, "God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God."

What is the point of all of this? What can we take with us from this story of the call of David to be King of Israel?

We can look upon the call of David (a shepherd, the youngest of the brothers, the least of those in his father's eyes) and know that God can use us even when others don't quite see it. God isn't concerned with the outside, it's the heart that matters. God wants people who have a heart for God. The world may not consider you to be a first-round draft pick for their team, but God knows your potential.

A lot of us are afraid to engage in ministry because we are afraid that we won't meet up to people's expectations. We are afraid that others won't think that we are capable of doing anything worthwhile for God. But, this is not true! Samuel invited Jesse to bring all of his sons because he was going to anoint one of them as King of Israel. But, Jesse brought all but one. The youngest, the least likely to be chosen, he sent to go watch after the flocks, to take care of his shepherding duties. And yet, this is the very one whom God has chosen. Not the oldest, not the one that Jesse thought would be chosen, not the one Samuel saw who looked like he was the one, but David the youngest... the one God had chosen.

And so, the question for us today is this:
"What is the purpose for your life in this time and in this place?" What is it that God has equipped you to do? What special gift or skill has God given to you to use? What is it that God has called you to do? What 'ministry' does God want you to do in order to help spread God's love and grace and to build up God's Kingdom? What is your purpose here and now?

When we look at our lives and when we look at the biblical story, we see that this purpose and this calling can change. God called Saul to be king for a certain season. God called David to be king for a certain purpose. God might ask us to do something at some point in our life and then ask to do something different later on. The point of this is that God is always calling us to something! God can always use us. God always wants to use us.

But the biggest problems, the biggest barriers, the things that keep so many of us from doing what God intends for us to do are: an awareness of guilt, a sense of fear, a feeling of inadequacy and a loss of vision and purpose.

The first barriers to living out our purpose are guilt and shame. It's amazing what guilt and shame can do to a person and how it can hamper our involvement in ministry. People talk about the difference between guilt and shame. They say that we feel guilt for what we
do and shame for what we are. Many people, on account of their guilt or shame, avoid Godly things. They avoid being involved in ministry because they are afraid to stand before God. Just like the fellow who almost dropped dead before me when he found out that I was a pastor.

Guilt often causes people to withdraw. Often there is an attempt to hide it or to ignore it so that it won't feel so bad. This is especially damaging to our relationship with God; when someone is afraid that their guilt will be exposed.

But, guilt is not all bad. It can lead to some positive changes.

There's a story about a little girl who had a fiery temper. She just had a habit of doing and saying all kinds of nasty things to her parents and her friends. One day after she had beaten up one of her playmates, her father decided to teach her a lesson. He said, "Every time that you do or say something mean, I am going to take one of these big nails, and I am going to nail it into the fence post out in front of our house. And every time that you do or say something nice, Then I am going to pull one if the nails out." Well, after about a month, the fencepost was just filled with nails. It looked like a porcupine. But, that visual image got to that little girl. She saw that and became ashamed of it. She actually began to turn her life around. In fact, she took it on as a challenge to get every one of those nails out of there. So, week upon week, she began to do nice things for, and say nice things to her friend and her family. And, one-by-one the nails started coming out until the day finally arrived when there was only one nail left in the post. So she went out and did something nice for someone. And then she watched with a great sense of accomplishment as her father pulled out that final nail. She smiled big and wide and started to dance around and exclaimed, "See daddy... see daddy. All the nails are gone!" And her father, gazing at the fencepost, said, "Yes honey. all the nails are gone, but the scars remain."

Guilt and shame. They can cause us to avoid being involved in doing God's work because their scars can cause us to feel unworthy, unable or incompetent. But, guilt and shame can also cause us to do good things... great things; to become more and more the kind of person God wants us to be.

The next two barriers to living out our purpose are a sense of fear and a sense of inadequacy. What are we afraid of? What fears are preventing us from stepping out of our comfort zone and really using the gifts that God has given us in some form of ministry?

The fears that prevent people from serving in some form of ministry: I am not smart enough. I don't know enough. I'm not charismatic enough. I'm not nice enough. My faith is not strong enough.

Many of us have this misconception that we need to be a professional in order to be in ministry. But, to be in ministry, you don't have to be a professional. God is more concerned about people who are faithful. To be in ministry, you don't have to be the most articulate. God is more concerned about people who will listen. To be in ministry, you don't have to have it "all together". God is more concerned about people who are willing to offer themselves and to make themselves available. To be in ministry, you don't have to know everything, you don't have to be an expert. God is more concerned about people who are teachable; people who are moldable. God wants F.A.T. people. God wants people who are Faithful, Available and Teachable.

The last barrier to living our our purpose is a loss of vision or focus. So often we hear people talk about getting "burned out"; worn out doing the work of the church. Now I may be wrong, but I don't think that's the real problem. I think the real problem is not about getting burned out, but about getting "blacked out". It's about losing our vision and our focus on ministry. It's when we lose our focus on why we are here and what we are called to be, for God. When, as instruments of His Kingdom on this earth, that ministry becomes a burden and a chore. It is easy in the every day living of life and faith to lose sight of the vision that once called us into being a servant of God in the first place. It is easy to forget our purpose, to lose sight of our calling and to get wrapped up into the details or minutia of ministry.

And so, what can you do when you begin to feel this way? When you begin to feel burned out? How do you get back on track? This is a real problem.

When we see no visible results of the ministry that we are doing, when we have no sense that we are helping people, when we have little proof that we are making a difference in this world, when we feel that we are working too hard... that we are getting burned out, the only things that can keep us going are to:
1) Rediscover our purpose, to rediscover our calling. To cling to that awareness that it was not our own
    doing that brought us into ministry. But, rather, it was God who called us, God who gifted us, God who
    commissions us, God who sends us to expend our lives in a work far more significant than ourselves.
    It's recapturing the sense and vision of our calling.
2) Realize that God sends God's Holy Spirit into our hearts and minds to sustain us, guide us and comfort us.

Our Old Testament lesson
ends with these words, "Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah." Let us go out from this place confident that God has called us, confident that God has gifted us and confident that God will continue to work in and through us to change the world!  Amen.