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16-Apr-2006

SCRIPTURE:

SERMON:
 
Easter Sunday

Acts 10:34-43  Mark 16:1-8

God's Protest Against Death  (Rev. Dr. Jim Simpson)

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One awkward thing at a funeral; when we gather at a graveside, as we walk across the tightly-mown grass, as we huddle together to hear the words of comfort and committal, we get terribly anxious as we try to avoid stepping or standing on someone else’s tombstone or grave marker. And so it is that today, gathered amidst a crowd, we might well be at greater risk of stumbling over a grave, stepping on a grave marker, tripping over a headstone! So be careful. Look out for one another. No pushing, don’t rush or run; take time to see where you put your feet.

In the light of these difficulties, I am pleased to be able to report that the resurrection of Jesus is not just something that happens once at the cemetery on the edge of town. The resurrection is something that happens on ahead of us, something that meets us, an event which we encounter in the world, in our world, in our Galilee. As
Mark tells it, the whole remarkable story of the resurrection is not only about life after death, but vindicates the life and death of Jesus. For this reason the resurrection is a call to discipleship, in the here and now.

The messenger at the tomb tells the women exactly where that is. They are told, in no uncertain terms, to follow Jesus out into Galilee. Don't go back to church or Temple! Don’t hang around here! Don’t hide away! Don’t stay in the city with its intrigue and promises of a better tomorrow. Instead go back home, this is where Jesus will be!

The Resurrection of Jesus, and Jesus’ invitation to all of us to return to our Galilee is God’s protest against death! And Galilee is a fitting place for us to experience the living presence of the Risen Christ. For in Galilee, Jews knock about with Gentiles. It is a transition region, a veritable crossroads – more like Buford Highway than the Forum. It is a region of hard working farmers and fisherfolk, some of whose papers might be all in order! But, it is also a resort area where the rich could build their summer homes, their lake houses. It is a stopping place on the North-South trade route from Jerusalem to Damascus, a jumping off point for the spice route that leads to the Mediterranean Sea. It was there in the mix of peoples and races and cultures and creeds that the Risen Jesus brings in His own person,
God’s protest against death!

Some of us will recall and have read some of the books of author Lillian Smith. She was born in Jasper, FL and lived most of her life near Clayton, GA. Her 1949 book in which she explored her childhood and the Southern psyche, "Killers of the Dream", was highly controversial in the South. In it she describes her feelings the first time she ate with an African American. She knew intellectually that there was nothing wrong with what she was doing. And yet, the simple act of sitting down and eating with a black person went against everything she had been taught. The wrongness of such an act had been drilled so deeply into her that she became nauseous. It was hard to converse and to keep down her food. She persevered, however, finding that the feeling went away as she held to her course of befriending and dining with blacks. As she continued to write and speak out against the Jim Crow laws which she described as a, “spiritual lynching”, Smith suffered ostracism from many former friends over her take on the issue of race.

Still today, not just in Georgia, not just in the South, not just in the United States, not just in Europe, not just in Africa, not just in Iraq, but here in our hearts, God’s protest against death calls us to desist from all discrimination and intolerance, all hatred and division. How many of God’s children have seen their lives lost because of our collective failure to embrace the gift of the Resurrection? The Resurrection of Jesus reminds us that before death and before God we are all the same. The presence of the Risen Savior assures us that life trumps death; that love, not hatred, is God’s plan; that respect for our neighbor, not ambivalence to our neighbor, is God’s plan, that the sharing of resources, not hoarding for ourselves, is God’s plan. Strengthened by our relationship with our Risen Lord, we are to live God’s protest against death.
This is Easter, this is Resurrection Life.

The Baptist congregation was gathered on the riverbank. The preacher was baptizing some of his flock in the river when onto the scene wandered a drunkard on his way home from a night on the town. Addressing the drunkard, the preacher said, “Do you want to find Jesus?” Mumbling, stumbling, the reply came, “Sure!” So the preacher dunked him in the river and pulling him out, he asked him if he had found Jesus. “No, I haven’t found Jesus.So the preacher dunked him under a second time for a bit longer this time. “Did you find Jesus yet?” the man was asked as he was raised out of the torrent a second time. “No, I haven’t found Jesus yet!” A third time the preacher dunked him, for a real long time. Eventually the drunkard was brought to the surface, “Have you found Jesus now?” Spluttering and choking he said, “No, I haven’t found Jesus. Are you sure this is where he fell in!”

My sincere hope for all of you today is that you are here to find Jesus and to be found by Jesus. Jesus asked the disciples to find Him and be found by Him in Galilee. A difficult thing for them since Galilee was their home turf, the place of their daily routine, the place where they were known. Galilee was full of reminders of how they had abandoned and denied Jesus. Not an easy place to be, but where Jesus sent them. It would have been easier for them to accept that Jesus was alive and back in their midst anywhere else that in Galilee, for there they faced questions about all that happened. There was no hiding place for them there. They would have to walk along those same roads where Jesus had tried to tell them what would happen to Him when they got to Jerusalem. Oh, why had they not gotten it the first time, why did He have to bring them back here? Did Jesus intend to embarrass them, to chide them, to humiliate them?

It is always easier to be who we are, or even to put on an act, when we are away from home, because no one knows us. At least for a time we get the benefit of the doubt. When we are among strangers, when we are not at home, no one knows our faults, our failings, our foibles, our fears. But, at home we are known for who we really are.

God’s protest against death in the Risen Jesus is our invitation to love and follow God in our Galilee, in our homes, in the communities where we live, among the people we know and whom we know. It is within our families that we are to live out this Easter faith by which God claims us and asks us to live under the reign of Jesus Christ. It is in our neighborhood, on our tennis courts, on our golf course, at our swimming pool, at our school, at our place of employment, at our local gym, in our favorite watering hole… it is at home, here, that we are to share faith and love as we express our Easter faith; God’s protest against death.

Our Risen Lord, present with us today and always, shows us that God has no partiality; that the resurrection, God’s protest against death, is exactly what God intends for every single atom of God’s creation. What we are asked to do is to say Yes as Jesus did. Jesus always said yes to God. Everything Jesus did was a living transformation of his humanity from a temporal focus to an eternal focus. He understood that he needed to die to all the earthly stuff. Jesus said, and says,
NO! to grasping worldly power and YES! to depending on God’s holy power, YES! to sharing wealth, NO! to piling it up for ourselves, YES! to including people and NO! to exclusion.

The good news for us, my friends, is that today, right here and now, God invites us to share in this very same miracle as we open our lives to God’s protest against death in the Risen Jesus and commit ourselves to being transformed and raised. God shows no partiality, God’s invitation is for all; God waits for us to find and be found.

On this Easter Sunday 2006, God’s protest against death continues. In God’s name we are all called to re-shape our lives and to go on to change and re-shape our world. To do this, we have the example of Jesus to guide us and the presence of Jesus to inspire us. We do not even need to wait for this opportunity; it is already here; it is already God’s now. God’s protest against death in Jesus Christ, crucified and risen is for sure, for all time, for all people, for me, for you. There is an invitation today, to join with us here at Northminster, starting today and running to our 25th Anniversary Service on June 4, we will be focused on what it means to find Jesus and be found by Jesus; what it means to be a disciple of the Risen Lord; what it really means to be a member, and active participant in the Church of Jesus Christ. This can be our Galilee as we help one another find our way to love and follow the Savior of the world, Jesus, who was dead,  
but is alive and has gone ahead of us and invites us to follow.  Amen.